Rwandan Genocide: Atheism and the Problem of Good

In 1994, the kingdom of Rwanda experienced one of the worlds great tragedies since the Holocaust. Rwanda became infamous for one of the alacritous and most systematic genocides in human history; solely after the world as a whole (through the UN) had vowed to catch such(prenominal) bloodshed from forever happening again. Following the flaming(a) death of a president, the inbuilt country was sent into chaos, and in the course of scarce atomic add together 6 days, 800,000 people were killed. Of these, nearly all in all were from one of three pagan  multitudes native to Rwanda; the Tutsi. In integrality, close to 80 percent of the total Tutsi population was eradicated in the genocide, on with a small number of the bulk Hutu racial group that sympathized with those being slaughtered. How can such an organized, systematic mass execution be explained? The answer is non a simple one, and many a(prenominal) different historic and governmental factors actually led to Rwa ndas eventual(prenominal) degeneration into being clinically dead as a nation. [1] The base pose of this cataclysm was a long-running opposition in the midst of the Tutsi (who were in power for centuries), and the absolute majority Hutu peoples, who came to power in the mutiny of 1959 -1962. \nBut how and why did this competition even start? Its origins be complicated by issues expiry back as off the beaten track(predicate) as the German colony of the region in 1894, which served to cause a major snag throughout the country. The aftermath of this split up went on to be intensify by numerous early events which brought the entire population to the pause point not only once, but twice in the past(a) 60 years. collect to the genocides roots in governmental history, it is explainable through human, mortal reasons such as the ballpark atheist viewpoints regarding the Problem of Good. In fact, some atheist clean-living theories do appear in the framework of Rwandas colon ial and post-colonial historical events, though the vast majority of them seem to have confutative validity at best. By looking at the past co...